February 21, 2020

Seventh Sunday in Ordinary Time / Msgr. Owen F. Campion

The Sunday Readings

Msgr. Owen CampionThe first reading for Mass this weekend is from the Book of Leviticus, one of the five books of the Pentateuch, the Torah, the basic revelation by God to the chosen people.

This reading recalls the day when God spoke to Moses. “I the Lord, your God, am holy,” says God. He continues that no one must hate another, using the term “brother” as if to emphasize the point (Lv 19:2, 17).

The reading sets the stage for the message from St. Matthew’s Gospel that will follow as the third reading.

St. Paul’s First Epistle to the Corinthians provides the second reading. A favorite image employed by Paul throughout his writings was that, through faith and in baptism, Christians literally bond with Christ. In Christ, they become heirs to eternal life. In Christ, they receive the Holy Spirit, bringing into their very being divine grace and strength.

Having made this point, the Apostle then continues to remind the Corinthian Christians that they are not ultimately wise. They may be wise in a worldly sense, but often genuine wisdom comes across as foolishness to the worldly.

It was a fitting reminder. Corinth was totally immersed in the pagan world of the Roman empire. Everything extolled the majesty of Roman culture. After all, this culture had created the legal system that brought order to human society, a system that still lives, being an important basis of law in Western civilization to this day.

The wonders of Roman architecture and art reaffirmed the depth and greatness of human wisdom in the empire.

Against this backdrop of the splendor of all things Roman and pagan, Paul tells the Corinthians that there is much more. It is life with God in Christ.

St. Matthew’s Gospel furnishes the last reading. The context is the Lord’s sermon on a hillside to a multitude.

The background is the Jewish preoccupation with keeping God’s law. In the covenant, so basic to Judaism, God called the Jews to obedience. By obeying divine law, they would indeed be God’s people, and God would protect them and bless them.

Here, in this passage from St. Matthew’s Gospel, the Lord sets forth a series of admonitions. He gives a fundamental basis for obeying the law, separating a truly Christian response to the law, which is love for God and others, from a series of merely expedient rules.


God has revealed to us the divine law. It is no set of rules for the sake of rules. Rather, it is the blueprint by which we can live in a way that more fully resembles the perfection and love that dwells in the Holy Trinity. Therefore, the law of God is vitally important.

In each of the statements of Jesus recorded in this reading from St. Matthew’s Gospel, Jesus draws a significant distinction. Realizing that God’s law as revealed to Moses is of God and cannot be abridged or cancelled, the Lord did not discount or belittle it.

On the contrary, Jesus reaffirmed the law. He clarified the law’s purpose and the ideal response to it. Observing God’s law does not mean simply going through motions, as positive as the results might be. More profoundly, it means obeying God because of our trust in and love for him.

God is love, and at the root of faith in God is realizing that his love for us is unlimited. Enriching God’s law is mercy. Revenge is out. Settling scores, however, just a grievance, is out. God’s love perfects. If we react because of our love for God, then we obey fittingly.

The reading finally reveals to us the identity of the Lord. God gave the law. Only God, as lawgiver, can truly interpret the law. Jesus acts in a divine role by authoritatively answering questions about the law. He is God. †

Local site Links: