November 26, 2008

Vatican Information Service Bulletin

The following, in it's entirety, is a copyrighted transcript of the Vatican Information Service.

SUMMARY:


CALLED TO LIVE IN CHRIST'S LOVE FOR OTHERS

 VATICAN CITY, 26 NOV 2008 (VIS) - Continuing his series of catecheses on St. Paul, in this morning's general audience, held in the Paul VI Hall, the Pope spoke of the consequences deriving from justification by the faith and by the action of the Spirit in Christian life.

   In his Letter to the Galatians, the Apostle of the Gentiles "gives radical emphasis to the gratuitousness of justification" and "highlights the relationship between faith and works", said the Pope.

   In the same Letter, St, Paul says that "by bearing one another's burdens, believers fulfil the commandment of love. Justified by the gift of faith in Christ, we are called to live in Christ's love for others, because it is on this criterion that we will be judged at the end of our lives".

   "Christ's love for us ... claims us, welcomes us, embraces us, sustains us; it even torments us because it forces us not to live for ourselves alone, closed in our own selfishness, by for 'Him Who died and has risen for us'. The love of Christ makes us become, in Him, the 'new creation' that is part of his mystical Body which is the Church.

   "Seen in this light", the Holy Father added, "the central importance of justification without works, the main object of Paul's preaching, presents no contradiction to faith working through love, on the contrary it requires that our own faith be expressed in a life in accordance with the Spirit".

   Going on then to refer to "the unfounded conflict" some people have seen "between the theology of St. Paul and that of St. James", the Pope pointed out that while the former "is primarily concerned with showing that faith in Christ is necessary and sufficient, James stresses the consequent relationship between faith and works. Hence, for both Paul and James, faith working through love bears witness to the free gift of justification in Christ".

   The Pope noted how "we often fall into the same misunderstandings that characterised the community of Corinth. Those Christians thought that having been gratuitously justified in Christ by faith, 'all things are lawful for them'. Often, we too think it is lawful to create divisions within the Church, Body of Christ, celebrating the Eucharist without caring for our brethren in need, or aspiring to the most exalted charisms unaware that we are limbs of one another, etc. The consequences of a faith not incarnated in love are disastrous because it is reduced to the arbitrariness of subjectivism, harmful to us and to our fellow men and women".

   "What we must do", he went on, "is gain a renewed awareness that, precisely because we have been justified in Christ, we are no longer our own but have become temples of the Spirit and hence are called to glorify God in our bodies. We would undervalue the priceless value of justification if, bought at a high price by the blood of Christ, we did not glorify it with our body, with all our lives".

   "If the ethics which St. Paul proposes to believers do not deteriorate into forms of moralism but retain their importance for us today, this is because ... they are rooted in the individual and community relationship with Christ, to then take concrete form in a life lived according to the Spirit. The essential point is that Christian ethics do not arise from a system of commandments", the Pope concluded, "they are a consequence of our friendship with Christ. This friendship influences our lives, if it is real it is incarnated and fulfilled in love for others. That is why any form of ethical decline is not limited to the individual sphere but is, at the same time, a devaluation of individual and community faith, from which it derives and upon which it has an incisive effect".

   Having concluded his catechises, the Pope greeted Spanish-speaking pilgrims, mentioning the forthcoming "march to demand the release of hostages, which will take place this Friday in Colombia. I raise fervent prayers to God that this scourge may come to an end and that harmony and peace may soon be achieved in that beloved nation", he said.

 

VISIT OF CATHOLICOS ARAM I, A FURTHER STEP TOWARDS UNITY

 VATICAN CITY, 26 NOV 2008 (VIS) - Before delivering the catechesis at his general audience this morning, Benedict XVI addressed some words to His Holiness Aram I, Catholicos of Cilicia of the Armenians, who was attending the audience at the head of a delegation of Armenian bishops and lay faithful.

   "This fraternal visit", said the Pope speaking English, "is a significant occasion for strengthening the bonds of unity already existing between us, as we journey towards that full communion which is both the goal set before all Christ's followers and a gift to be implored daily from the Lord.

   "For this reason", he added, "I invoke the grace of the Holy Spirit on your pilgrimage to the tombs of the Apostles Peter and Paul, and I invite all present to pray fervently to the Lord that your visit, and our meetings, will mark a further step along the path towards full unity".

   The Holy Father told the patriarch of his "particular gratitude for your constant personal involvement in the field of ecumenism, especially in the International Joint Commission for Theological Dialogue between the Catholic Church and the Oriental Orthodox Churches, and in the World Council of Churches".

   The Pope continued: "On the exterior facade of the Vatican Basilica is a statue of St. Gregory the Illuminator, founder of the Armenian Church, whom one of your historians has called 'our progenitor and father in the Gospel'. The presence of this statue evokes the sufferings he endured in bringing the Armenian people to Christianity, but it also recalls the many martyrs and confessors of the faith whose witness bore rich fruit in the history of your people. Armenian culture and spirituality are pervaded by pride in this witness of their forefathers, who suffered with fidelity and courage in communion with the Lamb slain for the salvation of the world"

   "Together let us invoke the intercession of St. Gregory the Illuminator and above all of the Virgin Mother of God, so that they will enlighten our way and guide it towards the fullness of that unity which we all desire", he concluded.

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