September 8, 2007

Vatican Information Service Bulletin

The following, in it's entirety, is a copyrighted transcript of the Vatican Information Service.

SUMMARY OF POPE'S APOSTOLIC TRIP TO AUSTRIA: SEPTEMBER 7 - 8


POPE VISITS AUSTRIAN PRESIDENT AND ADDRESSES DIPLOMATS

VATICAN CITY, SEP 7, 2007 (VIS) - Today at 5.30 p.m. the Pope travelled by motor car from the apostolic nunciature of Vienna, to the city's Hofburg Palace where he paid a courtesy visit to Heinz Fischer, president of the Republic of Austria.

   After the visit, the Pope met with the authorities and with the diplomatic corps in one of the reception halls of the Hofburg Palace. Also present were representatives from the world of culture, among them rectors of Austrian universities.

   Following a brief musical introduction and a greeting from President Fischer, Benedict XVI delivered his address:

   "In recent years and decades," said the Pope, "Austria has registered advances which were inconceivable even two generations ago. Your country has not only experienced significant economic progress, but has also developed a model of social coexistence synonymous with the term 'social solidarity.' Austrians have every reason to be grateful for this, and they have demonstrated it not only by opening their hearts to the poor and the needy in their native land, but also by demonstrating generous solidarity in the event of catastrophes and disasters worldwide."

   "After the horrors of war and the traumatic experiences of totalitarianism and dictatorship," he continued, "Europe is moving towards a unity capable of ensuring a lasting order of peace and just development. The painful division which split the continent for decades has come to an end politically, yet the goal of unity remains in great part still to be achieved in the minds and hearts of individuals. ... For the countries of Central and Eastern Europe in particular, participating in this process is a further incentive to consolidating freedom, the rule of law and democracy within their borders. ... Austria too, as a bridge-country situated at the crossroads of West and East, has contributed much to this unification."

   The Pope highlighted how "Europe cannot and must not deny her Christian roots. ... Christianity has profoundly shaped this continent: something clearly evident in every country, and particularly in Austria, not least from the number of churches and important monasteries. ... Mariazell, Austria's great national shrine, is also a meeting-place for the different peoples of Europe. It is one of those places where men and women have drawn, and continue to draw, 'strength from on high' for an upright life."

   "Nowadays we hear much of the 'European model of life'," said the Pope before going on to indicate how such a model now "faces a great challenge. The oft-cited process of globalization," he added, "cannot be halted, yet it is an urgent task and a great responsibility of politics to regulate and limit globalization, so that it will not occur at the expense of the poorer nations and of the poor in wealthier nations, and prove detrimental to future generations."

   "Europe has also experienced and suffered from terribly misguided courses of action. These have included: ideological restrictions imposed on philosophy, science and also faith, the abuse of religion and reason for imperialistic purposes, the degradation of man resulting from theoretical and practical materialism, and finally the degeneration of tolerance into an indifference with no reference to permanent values. But Europe has also been marked by a capacity for self-criticism which gives it a distinctive place within the vast panorama of the world's cultures."

   The Pope then turned his attention to "the fundamental human right, the presupposition of every other right, [which] is the right to life itself. This is true of life from the moment of conception until its natural end. Abortion, consequently, cannot be a human right." In this context, the Holy Father made an appeal to politicians "not to allow children to be considered as a form of illness, ... to do everything possible to make European countries once again open to welcoming children," and "to favor conditions enabling young couples to raise children. Yet," he added, "all this will be pointless, unless we can succeed in creating once again in our countries a climate of joy and confidence in life, a climate in which children are not seen as a burden, but rather as a gift for all."

   He went on: "Another great concern of mine is the debate on what has been termed 'actively assisted death.' ... The proper response to end-of-life suffering is loving care and accompaniment on the journey towards death, especially with the help of palliative care."

   "Europe will grow more sure of itself if it accepts a responsibility in the world corresponding to its singular intellectual tradition, its extraordinary resources and its great economic power. The European Union should therefore assume a role of leadership in the fight against global poverty and in efforts to promote peace."

   The countries of Europe and the European Union "need to make their political importance felt, for example, with regard to the urgent challenges presented in Africa, given the immense tragedies afflicting that continent, such as the scourge of AIDS, the situation in Darfur, the unjust exploitation of natural resources and the disturbing traffic in arms. Nor can the political and diplomatic efforts of Europe and its countries neglect the continuing serious situation in the Middle East, where everyone's contribution is needed to promote the rejection of violence, reciprocal dialogue and a truly peaceful coexistence."

   The Pope concluded his address by emphasizing the fact that that "much of what Austria is and possesses, it owes to the Christian faith and its beneficial effects on individual men and women. ... Consequently it should be everyone's concern to ensure that the day will never come when only its stones speak of Christianity! An Austria without a vibrant Christian faith would no longer be Austria."

 

CHRISTIAN FAITH OPPOSES AN ATTITUDE OF RESIGNATION

 VATICAN CITY, SEP 8, 2007 (VIS) - Shortly after 9.45 a.m. today, the Pope arrived at the Austrian Marian shrine of Mariazell, having travelled by car from the apostolic nunciature in Vienna. On his arrival he was welcomed by more than 50,0000 people.

   The town of Mariazell in the mountains of Styria was founded in the year 1157 following a miracle that befell a monk called Magnus. A great rock blocking his passage miraculously opened after he had invoked the help of the Virgin. In the 13th century Prince Henry Ladislao of Moravia built the first church there as a sign of thanks to the Virgin for his return to health after an illness. In 1399, Pope Boniface IX granted plenary indulgence for the week following the Octave of the Assumption, a move which led to a great increase in pilgrimages to Mariazell. In 1907, the church was elevated to the rank of minor basilica, and in 1908 the image of the Virgin received the papal crown.

   The shrine was modified in the Baroque style during the 17th century, although it still has a Gothic portal. Inside is the Chapel of Graces, built by king Louis the Great of Hungary following a victory against the Turks. The chapel holds the famous Romanesque statue of the Virgin, draped in her traditional robe. The shrine and the image of the Virgin are among the most famous and visited in Europe.

   The Pope was greeted by the abbot of Lambrecht, the superior and the rector of the shrine, then entered the church where around 2,000 people were awaiting his arrival. He prayed before the image of the Virgin Mary and, shortly before 10.30 a.m., climbed the podium erected beside the basilica to celebrate Mass for the Feast of the Nativity of Mary, the patronal feast of Mariazell.

   "For 850 years," said the Holy Father in his homily, "pilgrims from different peoples and nations have been travelling here; they come to pray for the intentions of their hearts and their homelands. ... Making a pilgrimage means setting out in a particular direction, travelling towards a destination. This gives a beauty of its own even to the journey and to the effort involved.

   "Among the pilgrims of Jesus' genealogy there were many who forgot the goal and wanted to make themselves the goal. Again and again, though, the Lord called forth people whose longing for the goal drove them forward, people who directed their whole lives towards it.

   "The awakening of the Christian faith," he added, "the dawning of the Church of Jesus Christ was made possible, because there were people in Israel whose hearts were searching, people who did not rest content with custom, but who looked further ahead, in search of something greater. ... Because their hearts were expectant, they were able to recognize in Jesus the One Whom God had sent."

   "We too need an open and restless heart like theirs. This is what pilgrimage is all about. Today as in the past, it is not enough to be more or less like everyone else and to think like everyone else. Our lives have a deeper purpose. We need God, the God who has shown us His face and opened His heart to us: Jesus Christ. ... Certainly, there are many great figures in history who have had beautiful and moving experiences of God. Yet these are still human experiences, and therefore finite. Only He is God and therefore only He is the bridge that brings God and man together."

   If we call Jesus "the one universal Mediator of salvation," said the Pope, "this does not mean that we despise other religions, nor that we are arrogantly proposing the absolutism of our own ideas; on the contrary, it means that we are gripped by Him Who has touched our hearts and lavished gifts upon us, so that we, in turn, can offer gifts to others.

   "In fact, our faith is decisively opposed to the attitude of resignation that considers man incapable of truth, as if this were more than he could cope with. This attitude of resignation with regard to truth lies at the heart of the crisis of the West, the crisis of Europe. If truth does not exist for man, then neither can he ultimately distinguish between good and evil. And then the great and wonderful discoveries of science become double-edged: they can open up significant possibilities for good, for the benefit of mankind, but also, as we see only too clearly, they can pose a terrible threat.

   "We need the truth. Yet admittedly, in the light of our history we are fearful that faith in the truth might entail intolerance. If we are gripped by this fear, which is historically well grounded, then it is time to look towards Jesus as we see Him in the shrine at Mariazell. We see Him here in two images: as the Child in His mother's arms, and ... as the Crucified One. These two images tell us this: truth prevails not through external force. Rather, it is humble and it yields itself to man only via the inner force of its veracity. Truth proves itself in love."

   To the plea to "show us Jesus" said the Pope, "Mary responds, showing Him to us in the first instance as a Child. God has made Himself small for us. God comes not with external force, but He comes in the powerlessness of His love, which is where His true strength lies."

   "The Child Jesus naturally reminds us also of all the children in the world. ... Europe has become child-poor: we want everything for ourselves, and place little trust in the future. Yet the earth will be deprived of a future only when the forces of the human heart and of reason illuminated by the heart are extinguished - when the face of God no longer shines upon the earth. Where God is, there is the future."

   "Let us look briefly now at the Crucified One above the high altar. God saved the world not by the sword, but by the Cross. In dying, Jesus extends His arms, ... a gesture of embracing, by which He wishes to draw us to Himself."

   "To gaze upon Christ! If we do this, we realize that Christianity is more than and different from a moral code, from a series of requirements and laws. It is the gift of a friendship that lasts through life and death." Yet "it also contains within itself great moral strength, which is so urgently needed today on account of the challenges of our time. If with Jesus Christ and His Church we constantly re-read the Ten Commandments of Sinai, ... then a great teaching unfolds before us. It is first and foremost a 'yes' to God, to a God Who loves us and leads us, Who carries us and yet allows us our freedom: indeed, it is He who makes our freedom real (the first three commandments). It is a 'yes' to the family (fourth commandment), a 'yes' to life (fifth commandment), a 'yes' to responsible love (sixth commandment), a 'yes' to solidarity, to social responsibility and to justice (seventh commandment), a 'yes' to truth (eighth commandment) and a 'yes' to respect for other people and for what is theirs (ninth and tenth commandments). By the strength of our friendship with the living God we live this manifold "yes" and at the same time we carry it as a signpost into our world."

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